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Benardino de Sahagún describes in the Florentine Codex how the teixiptla must possess certain physical qualities in order to be worthy of becoming Tezcatlipoca: For kings, lords, priests, and citizens alike, the cyclical nature they observed every day and every year was portrayed not through science or philosophical debate, but utter reverence and respect for the spiritual beings they believed were the cause of these events. It was gods like Tezcatlipoca that solidified this notion, representing both the silent wind, and thunderous war. [24] Huitzilopochtli (Classical Nahuatl: Huītzilōpōchtli , IPA: [wiːt͡siloːˈpoːt͡ʃt͡ɬi] i ) is the solar and war deity of sacrifice in Aztec religion. [3] He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire. Ometecuhtli and Omecihuatl (Codex Zumarraga) [1] Mixcoatl and Coatlicue (Codex Florentine) [1] 1 Etymology 2 Origin stories 3 History 3.1 Sacrifice 6.1 Origins of Tenochtitlan. DEPOSITO Avenida Curacao, 23 - ANDAR 1, Manaus - combination tricast AM. Diego Durán describes what appears to be the hummingbird hibernating in a tree, somewhat like the common poorwill does. He writes, ”It appears to be dead, but at the advent of spring, . the little bird is reborn.” [8] Another origin story tells of a fierce goddess, Coatlicue, being impregnated as she was sweeping by a ball of feathers on Mount Coatepec (”Serpent Hill”; near Tula, Hidalgo). [10] [11] [12] Her other children, who were already fully grown, were the four hundred male Centzonuitznaua and the female deity Coyolxauhqui. These children, angered by the manner by which their mother became impregnated, conspired to kill her. Igubet knives.Click ‘’Next step’’ to continue.
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