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Dynastie gaben die Ägypter Amun den Beinamen „Stier seiner Mutter“. Der Stier galt seinerzeit als Symbol der Fruchtbarkeit, sodass Amun fortan auch als Fruchtbarkeitsgott gepriesen wurde. So schrieben die Ägypter ihm den Nordwind sowie die Überschwemmungen durch den Nil zu. Dabei glaubten sie, dass sich Amun in der Luft manifestierte. Auch als Herr des Sieges lobten ihn die alten Ägypter, wenn sie eine Schlacht erfolgreich geschlagen hatten. So genoss Amun Ansehen als Kriegsgott. Zum Beispiel bezeichnete sich Pharao Ramses II. (1303 v. Chr. Lotericas abertas.Tampoco se ve muy claro al acceder a >.
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Mark Cartwright (CC BY-NC-SA) The people relied on the temples of the gods not just as a source of spiritual comfort and security but as places of employment, food depots, doctor's offices, counseling centers, and shopping centers. Akhenaten closed the temples and forbade the traditional worship of the gods of Egypt; he proclaimed Aten the one true god and the only deity worthy of veneration. With the move to Akhetaten, Akhenaten no longer just ignored the other gods of Egypt, but started to persecute them, especially Amun, whose name and images he had removed. many people continued their previous religious practices in private although no official cults but Aten's were tolerated. (203) The Continued Popularity of Amun. A custom elevated by Ahmose I was the consecration of royal women as ”divine wives of Amun” who would officiate at festivals and ceremonies. This position existed prior to Ahmose I but he turned the office of God's Wife of Amun into one of great prestige and power. This position was given even greater importance later and, Wilkinson writes, ”the Kushite kings of the 25th dynasty continued this practice and their rule actually led to a resurgence in the worship of Amun as the Nubians had accepted the god as their own” (97). When the Assyrian king Ashurbanipal sacked Thebes in 666 BCE Amun was worshiped widely throughout Egypt, and afterwards, the god remained just as popular.

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