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Egyptian kings, therefore, identified themselves with Horus in life and Osiris in death. During their reign, they were the physical manifestation of Horus under the protection of Isis (a notable departure from this custom being the king Peribsen, sixth king of the Second Dynasty, who aligned himself clearly with Set). Ramesses II famously invokes the protection of Isis and Horus in his Poem of Pentaur following the Battle of Kadesh in 1274 BCE as do many other kings and pharaohs of Egypt. Wilkinson writes: Since the king of Egypt was the `great house' who protected his people, all the citizens of Egypt were under the protection of Horus. He was worshipped in many forms and in many different sites. Wilkinson notes that, ”Horus was worshipped along with other deities in many Egyptian temples and imporant sites of his worship are known from one end of Egypt to the other” (203). His importance as the uniter of the two lands and maintainer of order made him a representation of the concept of balance which was highly valued by the Egyptians. Horus was worshipped in the same way as any of the other gods of Egypt: temples were built as homes for the god and his statue placed within the inner sanctum where only the chief priest was allowed to attend him. The clergy of the Horus Cult were always male as they associated themselves with Horus and claimed protection from their `mother' Isis. All slots bonus.99nikniht.
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