In 1953, Doreen Valiente joined Gardner's Bricket Wood coven, and soon rose to become its High Priestess. She noticed how much of the material in his Book of Shadows was taken not from ancient sources as Gardner had initially claimed, but from the works of the occultist Aleister Crowley, from Aradia, or the Gospel of the Witches , from the Key of Solomon and also from the rituals of Freemasonry. [8] She confronted Gardner with this, who admitted that the text he had received from the New Forest coven had been fragmentary and he had had to fill much of it using various sources. He also stated that ”well, if you think you can do any better, go ahead”, [9] and Valiente thought that she could, later stating that: Oh, do not tell the priest our plight, Or he would call it sin; But - we have been in the woods all night, A-conjuring summer in ! And we bring you news by word of mouth - Good news for cattle and corn - Now is the Sun come up from the South, With Oak, and Ash, and Thorn! [12] In forms of British Traditional Wicca, which include Gardnerian Wicca, Alexandrian Wicca and Algard Wicca, the Book of Shadows used by adherents is based upon that written by Gardner and Valiente. There sometimes exists two Books of Shadows kept by more traditional Wiccans, one being a coven book of core rituals and practises which remains unchanged and from which new initiates copy, and the second, intended for personal use, which differs from witch to witch and contains magical material collected by the initiate, such as astrology, herbal lore, and information regarding divination. [15] In non-traditional or ”eclectic” forms of Wiccan or Neo-pagan practice, the term Book of Shadows is more often used to describe a personal journal, rather than a traditional text. This journal records rituals, spells, and their results, as well as other magical information. This can be either an individual or coven text, and is not normally passed from teacher to student.
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