65 He changed the word “power” in verse 10, to “covering.” In Joseph Smith’s mind, a woman was “to have a covering on her head because of the angels.” 66 In this context, when female saints covered their heads with veils to pray and prophesy, they functioned with divinely acknowledged power. It becomes a sign of obedience and an exercise of faith which opens the door to the ministry of angels (Moroni 7:29–33, 37). Paul ends his explanation by stressing the complete interdependence of men and women — woman was created from man, while man is born of woman. Paul’s description encompasses the Edenic creation and birth process. In this unique role, each mother opens the veil to mortality, just as Jesus opened the veil of immortality. A woman’s womb symbolizes a veil of life as spirit children pass from heaven to earth through her. In this task, woman acts as a veil.
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For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. (1 Corinthians 11:7) Paul references both of these creation stories, yet he does not follow our Genesis wording. 45 Instead, Paul changes the first creation account from plural to singular with only man representing the “glory of God.” It appears that Paul wants to accentuate woman as the “glory of man,” as something different from the “glory of God” (1 Corinthians 11:7) — which causes this reader to ask why ? Some limit the discussion to gender-distinctive clothing, but I see Paul exploring the theology behind human interactions with God. Narrowing in on the “glory of God,” Moses understood that God’s work and glory is “to bring to pass the immortality and eternal life of man” (Moses 1:39). Without the union of man and woman in procreation, God’s work and glory cannot be eternally achieved. The union is a glorious thing and it produces more glory. Nevertheless, in the hierarchy of God, the glory of humanity should not overshadow the glory of God. As children are born to a woman, she represents the “glory of man[kind]” and veils her head out of respect to her ultimate head, God. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
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