Melhores cassinos online 2019

melhores cassinos online 2019

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In Rio, where the evangelical population increased 30% in the first decade of this century, even some of the most notorious drug dealers claim to be spreading the gospel. I study violence in Latin America, and I’ve observed a sharp increase in reports of religiously motivated crimes in Rio de Janeiro since 2016, in particular attacks on “terreiros” – the temples of the Candomblé and Umbanda faiths. Persecution of these Afro-Brazilian religions, whose adherents are largely poor black Brazilians, has been around since at least the 19th century. Rio’s Commission to Combat Religious Intolerance, a group created in 2008 by religious minorities, reported about 200 such incidents in the city between January and September 2019 – up from 92 in all last year. The increase in religious hate crimes coincides with the growing political and cultural clout of evangelicals in Brazil. Evangelical lawmakers currently hold 195 of 513 seats in Brazil’s lower house of Congress, giving them the power to shape the national debate on abortion, religion in schools, gay marriage and other social issues. But the fastest-growing denominations in Brazil are the harder-line Pentecostals and Neopentecostal churches – including the wildly successful Assembly of God and the Universal Church of the Kingdom of God. For many poor people in the Rio’s hardscrabble “favela” neighborhoods, this is an appealing offer. As ever more Brazilians convert to evangelicalism, traditional religions there are losing members. Between 2000 and 2010, when the latest national census was taken, the number of Catholics in Brazil dropped 9%. Followers of the Afro-Brazilian religions Candomblé and Umbanda declined 23%. Some evangelical leaders who preach the prosperity doctrine also see these Afro-Brazilian religions as dangerously un-Christian, even evil. “This struggle with Satan is necessary…to eternal salvation,” he added. For preachers espousing a binary spiritual worldview, “good” Christians must wage holy war against “evil” practitioners of Candomblé and Umbanda.

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