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In ”a matter where they themselves, their eternity, their all are concerned”, [5] they can manage no better than ”a superficial reflection” (”une reflexion légère”) and, thinking they have scored a point by asking a leading question, they go off to amuse themselves. [22] As Pascal scholars observe, Pascal regarded the many-religions objection as a rhetorical ploy, a ”trap” that he had no intention of falling into. [23] David Wetsel notes that Pascal's treatment of the pagan religions is brisk: ”As far as Pascal is concerned, the demise of the pagan religions of antiquity speaks for itself. Those pagan religions which still exist in the New World, in India, and in Africa are not even worth a second glance. They are obviously the work of superstition and ignorance and have nothing in them which might interest 'les gens habiles' ('clever men') [5] ”. [24] Islam warrants more attention, being distinguished from paganism (which for Pascal presumably includes all the other non-Christian religions) by its claim to be a revealed religion. Nevertheless, Pascal concludes that the religion founded by Mohammed can on several counts be shown to be devoid of divine authority, and that therefore, as a path to the knowledge of God, it is as much a dead end as paganism.” [25] Judaism, in view of its close links to Christianity, he deals with elsewhere. [26] The many-religions objection is taken more seriously by some later apologists of the wager, who argue that of the rival options only those awarding infinite happiness affect the wager's dominance. In the opinion of these apologists ”finite, semi-blissful promises such as Kali's or Odin's” therefore drop out of consideration. [4] Also, the infinite bliss that the rival conception of God offers has to be mutually exclusive. If Christ's promise of bliss can be attained concurrently with Jehovah's and Allah's (all three being identified as the God of Abraham), there is no conflict in the decision matrix in the case where the cost of believing in the wrong conception of God is neutral (limbo/purgatory/spiritual death), although this would be countered with an infinite cost in the case where not believing in the correct conception of God results in punishment (hell). [27] Ecumenical interpretations of the wager [28] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Jogo raja casablanca.Call back service (11:00 – 23:00): Just submit your call back request and the first available agent will contact you, without any charge and unnecessary waiting on the phone.
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