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It is thought that this box could have been used in such offering rituals. Walters Art Museum, Baltimore. Outside the Faiyum, Kom Ombo, in southern Egypt, was the biggest cultic center of Sobek, particularly during the Ptolemaic and Roman periods. Kom Ombo is located about 30 miles (48 km) north of Aswan and was built during the Graeco-Roman period (332 BCE – 395 CE). [19] The temple at this site was called the ”Per-Sobek”, meaning the ”house of Sobek”. [17] Sovk (Suchus, Cronos, Satrune); by Jean-François Champollion; 1823–1825; Brooklyn Museum (New York City) It is from this association with healing that Sobek was considered a protective deity. His fierceness was able to ward off evil while simultaneously defending the innocent. He was thus made a subject of personal piety and a common recipient of votive offerings, particularly in the later periods of ancient Egyptian history. It was not uncommon, particularly in Ptolemaic and Roman Egypt, for crocodiles to be preserved as mummies to present at Sobek's cultic centers. [20] Sobek was also offered mummified crocodile eggs, meant to emphasize the cyclical nature of his solar attributes as Sobek-Ra. [21] Likewise, crocodiles were raised for religious reasons as living incarnations of Sobek. In Ptolemaic and Roman Egypt, a local monograph called the Book of the Faiyum centered on Sobek with a considerable portion devoted to the journey made by Sobek-Ra each day with the movement of the sun through the sky. The text also focuses heavily on Sobek's central role in creation as a manifestation of Ra, as he is said to have risen from the primal waters of Lake Moeris, not unlike the Ogdoad in the traditional creation myth of Hermopolis.
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